Founded in 1652, the New Park Street Chapel had been around for over 200 years when they called 19-year-old Charles Spurgeon to be their pastor in 1854. Like many other churches, this historic Baptist church went through many ups and downs throughout its long history. Reflecting on those pastoral transitions, Spurgeon shares nine lessons for pastors and church leaders to consider as they prepare their churches for the next pastor.

Have a long-term view of the ministry of the church.

I am told that my venerable predecessor, Dr. Rippon, used often, in his pulpit, to pray for somebody, of whom he knew nothing, who would follow him in the ministry of the church, and greatly increase it. He seemed to have in his mind’s eye some young man, who, in after years, would greatly enlarge the number of the flock, and he often prayed for him. He died, and passed away to Heaven, a year or two after I was born. Older members of the church have told me that they have read the answer to Dr. Rippon’s prayers in the blessing that has been given to us these many years.[1]

Consider whether or not there is a qualified pastor already in the church. 

When Mr. Keach was upon his death-bed, he sent for his son-in-law, BENJAMIN STINTON, and solemnly charged him to care for the church which he was about to leave, and especially urged him to accept the pastoral office should it be offered to him by the brethren. Mr. Stinton had already for some years helped his father-in-law in many ways, and therefore he was no new and untried man. It is no small blessing when a church can find her pastors in her own midst; the rule is to look abroad; but, perhaps; if our home gifts were more encouraged, the Holy Spirit would cause our teachers to come forth more frequently from among our own brethren. Still, we cannot forget the proverb about a prophet in his own country. When the church gave Mr. Stinton a pressing invitation, he delayed a while, and gave himself space for serious consideration; but, at length, remembering the dying words of his father-in-law, and feeling himself directed by the Spirit of God, he gave himself up to the ministry, which he faithfully discharged for fourteen years.[2]

Don’t be afraid to hire a young pastor, provided that he is qualified

One of the best things that a church can do is to catch a minister young, and train him for themselves. Some of the happiest and longest pastorates in our denomination commenced with the invitation of a young man from the country to a post for which he was barely qualified. His mistakes were borne with, his efforts were encouraged, and he grew, and the church grew with him. His pastorate continued for many a year, since he was under no temptation to leave for another position, because he felt at home, and could say, like one of old, “I dwell among mine own people.”[3] 

Provide space for further ministerial training

[Stinton] had great natural gifts, but felt in need of more education, and set himself to work to obtain it as soon as he was settled over the church. To be thoroughly furnished for the great work before him, was his first endeavor. Crosby [a Baptist historian] says of him: — “He was a very painful and laborious minister of the gospel, and though he had not the advantage of an academical education, yet, by his own industry, under the assistance of the famous Mr. Ainsworth (author of the Latin dictionary), after he had taken upon him the ministerial office, he acquired a good degree of knowledge in the languages, and other useful parts of literature, which added luster to those natural endowments which were very conspicuous in him.”[4] 

Elders, lead the congregation to pray for God’s guidance during transitions and guard against disunity

The loss of its Pastor is always a serious matter to a Baptist church, not only because it is deprived of the services of a well-tried and faithful guide, but because, in the process of selecting a successor, some of the worst points of human nature are apt to come to the front. All may unite in the former Pastor, but where will they find another rallying point? So many men, so many minds. All are not prepared to forego their own predilections, some are ready to be litigious, and a few seize the opportunity to thrust themselves into undue prominence. If they would all wait upon the Lord for His guidance, and consent to follow it when they have obtained it, the matter would move smoothly; but, alas! it is not always so.[5]

Older pastors, beware of hanging on too long without making provision for your successor

In [John Gill’s] later years, the congregations were sparse, and the membership seriously declined. He was himself only able to preach once on the Sabbath, and living in a rural retreat in Camberwell, he could do but little in the way of overseeing the church. It was thought desirable that some younger minister should be found to act as co-pastor. To this, the Doctor gave a very decided answer in the negative, asserting “that Christ gives pastors, is certain; but that he gives co-pastors, is not so certain.” He even went the length of comparing a church with a co-pastor to a woman who should marry another man while her first husband lived, and call him co-husband. Great men are not always wise. However, by his stern repudiation of any division of his authority, the old gentleman held the reins of power till the age of seventy-four, although the young people gradually dropped off, and the church barely numbered 150 members.[6]

New pastors, deal graciously with those who did not vote to call you

They were agreed that they would write to Bristol for a probationer, and MR. JOHN RIPPON was sent to them. He was a youth of some twenty summers, of a vivacious temperament, quick and bold. The older members judged him to be too young, and too flighty; they even accused him of having gone up the pulpit stairs two steps at a time on some occasion when he was hurried, — a grave offense for which the condemnation could hardly be too severe. He was only a young man, and came from an academy, and this alone was enough to make the sounder and older members afraid of him. He preached for a lengthened time on probation, and finally some forty persons withdrew because they could not agree with the enthusiastic vote by which the majority of the people elected him. John Rippon modestly expressed his wonder that even more had not been dissatisfied, and his surprise that so large a number were agreed to call him to the pastorate. In the spirit of forbearance and brotherly love, he proposed that, as these friends were seceding for conscience sake, and intended to form themselves into another church, they should be lovingly dismissed with prayer and God-speed, and that, as a token of fraternal affection, they should be assisted to build a meeting-house for their own convenience, and the sum of £300 should be voted to them when their church was formed and their meeting-house erected. The promise was redeemed, and Mr. Rippon took part in the ordination service of the first minister. This was well done. Such a course was sure to secure the blessing of God. The church in Dean Street thus became another offshoot from the parent stem, and with varying conditions it remains to this day as the church in Trinity Street, Borough.[7] 

Beware of undertaking large projects when an older pastor is unable to engage in it with energy

In 1830, six years before Dr. Rippon’s death, the old sanctuary in Carter Lane was closed, to be pulled down for making the approaches to the present London Bridge. Due compensation was given, but a chapel could not be built in a day, and, therefore, for three years, the church was without a home, and had to be indebted to the hospitality of other congregations. After so long a time for choice, the good deacons ought to have pitched upon a better site for the new edifice; but it is not judging them hardly when I say that they could not have discovered a worse position. If they had taken thirty years to look about them with the design of burying the church alive, they could not have succeeded better… That God, in infinite mercy, forbade the extinction of the church, is no mitigation of the shortsightedness which thrust a respectable community of Christians into an out-of-the-way position, far more suitable for a tallow-melter’s business than for a meeting-house. The chapel, however, was a neat, handsome, commodious, well-built edifice, and was regarded as one of the best Baptist chapels in London. Dr. Rippon was present at the opening of the new house in 1833, but it was very evident that, having now found a place to meet in, the next step must be to find a minister to preside over the congregation. This was no easy task, for the old gentleman, though still revered and loved, was difficult to manage in such matters.[8]

Persevere in hope through pastoral transitions, trusting that God will not forget His people.

 Between Gill and Rippon, the congregation knew only two pastors for 117 years[!], largely to the blessing of the church. After Rippon, however, the New Park Street Chapel experienced three short successive pastorates in 17 years, leading to decline. Yet, it would be amid that decline that God would bless His people with another faithful pastor.

 These changes sadly diminished the church, and marred its union. The clouds gathered heavily, and no sunlight appeared; but the Lord had not forgotten His people, and in due time He poured them out such a blessing that there was not room to receive it.[9]

Not every pastoral transition will result in the calling of a pastor like Spurgeon. But transitions are an opportunity for Christians to remember that regardless of what may happen to this particular local church, Christ’s promise will always stand: “I will build my church, and the gates of Hades will not overcome it” (Mt. 16:18).

———

[1] Autobiography 1:303.

[2] Autobiography 1:306-307.

[3] Autobiography 1:303.

[4] Autobiography 1:307.

[5] Autobiography 1:307

[6] Autobiography 1:309-310.

[7] Autobiography 1:311.

[8] Autobiography 1:314-315.

[9] Autobiography 1:316.