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An Introduction to John Calvin’s Pastoral Theology: 7 Key Concepts
Years ago I worked as a full-time nanny for newborn twins during the first year of their lives. When I think back to this time, I remember being so tired and stressed and alone—not just because taking care of twins can be hard, but also because my anxiety and depression were starting to get worse at this time—and I wonder how much it would have helped to read quality resources on nurturing children. I’m not a mother myself, but so much of what I see seems too cliché to do justice to the deep and complex emotions and decisions involved in motherhood.
Theologian Thomas Oden (1931-2016) was adamant that he brought nothing new to the table. His goal was to be unoriginal. While that vision may not capture the attention of Silicon Valley or your local trendy university town, Oden believed his approach was precisely what a generation of Christians needed who had lost any anchoring in the 2,000-year tradition that preceded them. Oden was convinced that modern Christians lagged behind their forebears in the ability to read and interpret Scripture and to immerse themselves in a deep understanding of God’s revealed word. In terms of theological reflection and understanding, Oden was always “trying hard to catch up with the fourth century.”
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You are not the first sheep to wander the pastures of the Good Shepherd. It is time to draw from the riches of church history and connect them to our lives today.
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The state of Maine made national headlines earlier this summer when the Supreme Court decided by a 6–3 vote that residents could apply vouchers for private Christian schools, not only secular ones. Religious liberty advocates praised the ruling in Carson v. Makin, though its greatest impact will be felt in states with larger Christian populations.
John 17 is a prayer by Jesus in an upper room in a house in Jerusalem at the time of the Passover. That is, the setting is alive with elements of Jesus’s own Jewish roots. The chapter is known as the “High Priestly Prayer” because in it, Jesus intercedes for His disciples and for the soon-to-be established church. As He prays, He knows He’ll soon suffer physically as only those who were crucified could ever comprehend. In addition to that, and far worse, He knows He’s about to undergo agony on a spiritual level beyond anything you and I can imagine.
You know this passage from a wedding you were in or attended. But what is Paul, a single, tent maker and Old Testament scholar doing writing about love? There must be something more going on than a wedding sermon.
Therefore, let us celebrate together, even with our secondary and tertiary differences, what God has done to preserve His bride until He returns for her!

Charles Spurgeon lived during a time of theological upheaval. A new theology had come over from Germany which disguised itself as Christianity, and yet was “no more Christianity than chalk is cheese.” For in it, “the Atonement is scouted, the inspiration of Scripture is derided, the Holy Spirit is degraded into an influence, the punishment of sin is turned into fiction, and the resurrection into a myth.” Spurgeon would give himself to fighting this new theology in the best way he knew how: planting vibrant, gospel-preaching churches.