The Tie That Binds: John Fawcett's Decision to Stay

May 12, 2020

We’ve heard this story before: A small church calls an inexperienced young man to serve as their pastor. The congregation patiently encourages him, bears with his immaturity, nurtures his gifts, sacrifices for his seminary education, and over time the young man grows into a capable minister. But one day, the church learns that the pastor has been called to a larger church for a bigger salary and greater influence. Before long, the small church is back to square one and the future is uncertain.

This is a story that has been told many times, in our day and throughout church history. As success-driven Westerners, it’s easy to admire pastors who leave small churches for wider spheres of influence. But is this the only model for a successful ministry? Why don’t we hear more stories of pastors who have chosen to remain in the small church for decades? For pastors who are contemplating a move, are there any examples of ones who stayed?

Let me introduce you to the story of John Fawcett.

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Small Beginnings: J. C. Ryle in Exbury

April 8, 2019

When we think of some of church history’s great preachers, we naturally think of them at the height of their ministries: preaching to thousands, organizing conferences, publishing books. But this is not where their ministries began. At one point in time, the greatest of men were unknown and inexperienced, and they had many things to learn before they became the preachers we know.

One such person was J. C. Ryle. As the Bishop of Liverpool, he would defend orthodoxy within the Church of England against modern theology, Anglo-Catholicism, and the growth of the Keswick Conference. But long before he ever became a bishop, his first ministry position came in 1841, the curacy in the district of Exbury within the parish of Fawley, “a dreary, desolate, solitary place.”

The Pastors’ College: A Vision for Pastoral Training Tied to the Local Church

August 6, 2018

Since the early days of his pastorate, C.H. Spurgeon tutored and trained up gifted young men for the ministry. Over the first seven years of his ministry, Spurgeon would send out seven ministers, and yet more men were approaching him for training. By the spring of 1861, with sixteen men under his care, the financial cost of training these men was becoming too much. So at a special meeting on May 19, 1861, Spurgeon shared with his congregation his vision for pastoral training and took up a special offering to support the work. But the congregation would do more than just give an offering…

3 Filters for Teaching Historical Theology in the Church

January 16, 2018

Historical theology is a scalpel: both dangerous and vital. In the right hands, it breathes life into the everyday truths of our beliefs. It stretches human skin onto abstract doctrines and warns of errors long passed. But without the proper filter, the historically-minded theologian waits like a nineteenth century Roman brigand among shadowy ruins flush with their crusty bag of anecdotes. The unsuspecting sermon that does pass by doesn’t stand a chance as the words of God are forced to fit into a clever, human narrative.

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