I recently read a chapter that left an imprint on me both academically and personally, and I knew it was happening in real-time. It brought together numerous threads in a clear way that helped make sense of various discussions in my research field. But, more importantly, it left me in a spirit of worship as the words that echoed in my mind were not those of the author, but of others you might be familiar with.
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The Tie That Binds: John Fawcett's Decision to Stay
We’ve heard this story before: A small church calls an inexperienced young man to serve as their pastor. The congregation patiently encourages him, bears with his immaturity, nurtures his gifts, sacrifices for his seminary education, and over time the young man grows into a capable minister. But one day, the church learns that the pastor has been called to a larger church for a bigger salary and greater influence. Before long, the small church is back to square one and the future is uncertain.
This is a story that has been told many times, in our day and throughout church history. As success-driven Westerners, it’s easy to admire pastors who leave small churches for wider spheres of influence. But is this the only model for a successful ministry? Why don’t we hear more stories of pastors who have chosen to remain in the small church for decades? For pastors who are contemplating a move, are there any examples of ones who stayed?
Let me introduce you to the story of John Fawcett.
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The Famous Five: The Abiding Relevance of the Solas of the Reformation
Five. What does that term elicit in your mind’s eye? If you are diet conscious you may think of your five-a-day intake. If you live on the east coast near the Canadian border you may think of the Great Lakes. If you are in the Spirit on the Lord’s Day you may think of the Books of Moses. If you were raised reading Enid Blyton you will undoubtedly think of Julian, Dick, Anne, Georgina (George), and their dog Timmy — The Famous Five. Today, I want to draw your attention to another Famous Five – The Five Solas – and their abiding relevance to contemporary life.
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Church Covenants, not Baby Dedications: A Lesson From Baptist History
Who doesn’t love a baby dedication service? Cute babies wiggle, cry, and coo while their parents self-consciously attempt to maintain a level of decorum. After the parents utter a brief vow filled with biblical language, they all scurry back to the nursery. Though mom and dad appreciate the communal recognition, most parents would confess that the blue Bibles, pink flowers, and paper certificates that mark the day lacked transformational power. So why do Baptists do the dedications?
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Expect Great Things. Attempt Great Things.
Sermons can have a powerful individual effect. It is under the hearing of these sermons that people are saved, instructed, and grow in their faith. People will leave the church building saying, “It’s like he was preaching to just me” or “ I needed to hear that today.” However, some sermons go beyond personal effect. Some have the power to move a denomination and, in turn, leave a lasting change in the world.
This is precisely what happened to the Particular Baptist denomination of England when Andrew Fuller and William Carey delivered two powerful sermons to their local association in the early 1790s. God used these two sermons, and these two men, to change the course of history and usher in what we now call the modern-missions movement.
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Alcohol and Christian Liberty: Pastoral Lessons from C. H. Spurgeon
Starting in America in 1826 and quickly exported to England, the temperance movement began as a reaction against alcohol excesses. In the coming decades, two camps emerged. The moderates advocated for responsible drinking, while the teetotalers called for complete abstinence. In 1855, public perception moved from the moderates to the teetotalers, because Anglican priests shifted from backing the former to the latter. Moreover, supporters began the Band of Hope in 1846 to convince juveniles to abstain from alcohol for life. By 1887, the youth societies grew to a million members.
In this context, Spurgeon navigated the controversial waters between the moderate and teetotaler camps, both of whom sought relief from the societal ills caused by drunkenness. As pastors, we can glean four lessons from how Spurgeon reacted to the debates on Christian liberty and alcohol consumption.
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Jesus’ Other Word from the Cross
On Good Friday, as we turn our attention to the cross and often attend to the “words” Jesus spoke from it, one saying recorded in John has always brought me pause:
John 19:26-27 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” Then he said to the disciple, “Behold, your mother!”
Jesus’ appeal of forgiveness for his enemies, his cry of forsakenness, and the exclamation, “It is finished!” these have always opened up the richness of the gospel! But what are we to do with this strange, even difficult word?
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Encouragement from Church History for the Chronically Ill
Sickness has a way of muddling your brain; it can make you temporarily forget what you believe about God, creation, and yourself, making your suffering worse. In my own experience with chronic illness, I’ve found that it helps to collect small reminders about God’s person, providence, and presence so that on days when thinking is difficult due to fatigue and brain fog, I can read something short to set my mind straight. Many of the reminders I collect come from church history.
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Responsibility and Unity in Evangelism from the Early Church
The desire to expand the church through evangelism is not a new concept that began with the modern missions or evangelical movements. It is as old as the church itself. Much writing from the early church on the topic focuses on the dual aspects of urgency and unity. They found great beauty in the miracle of a world-wide fellowship that brought together all nations, but they believed the good news entrusted to them had to be spread quickly before it was too late.
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Reflections from W. B. Hinson during the Cancelation of Services at East Side Baptist Church
During the fall of 1918, church services throughout Portland, OR were canceled in response to restrictions placed by the city on large gatherings because of the Spanish flu epidemic. Beginning on October 13, 1918, East Side Baptist Church was unable to gather together for worship. This timing was particularly difficult because the church had just purchased a new building on the corner of SE 20th & Salmon and gathered for worship in it for the first time on October 6. Not allowed to meet with his congregation, Pastor W. B. Hinson agreed to preach at a church in Hillsboro on October 13. But still, he longed to be with his congregation. In the following weeks, Hinson would send out weekly bulletins at his own expense in order to remain in contact with his people and encourage them in the faith.
In the bulletin for October 20, Hinson shared the following comments. Here was an opportunity for them to stop and reflect on the privilege and responsibility of worshiping as a church.
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"The Best of Christianity Today" from Lexham Press: A Review
While there is no shortage of resources both by and about Stott and Henry, what Lexham Press has done with these books is new, and their value cannot be overstated.
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Sovereignty alongside Responsibility: Revival in the Theology of Andrew Fuller
“Revival” is a loaded word that evokes a variety of divergent images. For the historically-inclined, Jonathan Edwards’ (in)famous “Sinners in the Hands of an Angry God” sermon may come to mind. Contemporary readers may recall Billy Graham’s evangelistic crusades as a 20th-century image of revival. Though revival has maintained dominance in American religious life even to the present, it was equally formative for evangelicalism in Britain from the 1730s extending into the 19th century.
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Alexander MaClaren
“Let me remind you of some instances and illustrations”: Alexander MaClaren on Matthew 24:28
In the years when men’s beards resided like manes upon their necks for fear of their chins, Alexander MaClaren (1826-1910) preached the Gospel in the British Isles. Scottish by birth, Londoner by raising, he was a prolific Non-Conformist minister of the Baptist persuasion. Of his many accomplishments, one worth highlighting is his ability and willingness to connect theological truth to understandable events in history. One particular sermon demonstrates this to the maximum as the illustration virtuoso launches into a tour de force of no less than five stories back to back to make his point. The selected text? The single, enigmatic verse of Matthew 24:28.
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Martin Luther’s “Table Talks” In Relation to His Theology of Discipleship
At its core, discipleship is one life impacting another for the glory of God. Martin Luther understood this concept well. For Luther, as it should be for all believers, the goal of every relationship was increased Christlikeness. Luther also recognized the critical link between hospitality and discipleship, and lived out his theology daily. He and Katie opened their home to relatives, renowned visitors, and his students.
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"The Song in the Night": A Christmas Reflection from Carl Henry
That night the angel echoed over the Judean hills a song, gladder tidings than which man will never hear. The words were the first evangelistic sermon of the gospel era, and the preacher was an angel. The pulpit was historic ground. On those Bethlehem slopes, on those same hillsides, David of old had fed his father’s flocks, and from those same fields he went forth at God’s command to exchange his shepherd’s crook for the royal scepter, and his lowly dress for the purple of a king. In those shaggy woods and grassy vales, where the pale moon cast its glow over the solemn hills, there rang forth the good news of God’s coming in the flesh:
“Behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Savior, who is Christ the Lord.”
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Henceforth all the Johns Shall Speak of Christmas
Chrysostom believed the dawn’s early light of that first Christmas morning should inspire a world holding its breath for redemption. Radiant beams illuminated souls where it had been always night and never morning. Finally, all humanity could live with hope in this post-Christmas era.
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Warning the Complacent and Comforting the Anxious: William Perkins on Faith and Assurance
William Perkins (1558-1602) was a prominent Reformed theologian in the final decades of Elizabeth’s reign. He can be rightly described as a ‘Puritan’, though he didn’t describe himself that way. A Puritan was essentially anyone who thought that Elizabeth’s official religious settlement (1559) ought to be one step in a process of ongoing reform. In contrast, Elizabeth herself stubbornly resisted any change to her church for her entire 44-year reign.
By the 1590s it was clear that Elizabeth’s church would not formally change anything. However, some reformers, such as William Perkins, believed that the solid Reformed theology of the existing religious settlement outweighed its shortcomings. More importantly, the most important reforms could take place within the existing church structure and theological confession. The most important reform is always the human heart.
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Augustine, Aquinas, and our God of Love
I recently completed the comprehensive exams for my academic program. (Don’t worry, they were even more ‘fun’ than they sound). At the end of the verbal portion, one of my professors asked a surprising question: “How do you teach the trinity to your children?”
We had spent the last hour analyzing the East/West divide on the Trinity, parsing the importance of the periochoresis and filioque, and discussing how the divine monarchy informs present and past Trinitarian debate. But his last question, though out of line with the conversation, pressed to the heart of the matter.
In it was a subtle reminder that the Trinity is not an academic concept to be picked apart by ‘professionals’ in a sterile environment; rather the personal reality of our God engages our entire life, even our most fundamental relationships, and it is God’s personal identity we are called to teach to our children (Deut. 6:7).
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A Day of Rest or a Day of Stress? The Purpose of the Lord's Day
Until a couple of years ago, the terms “Sabbath” and “Lord’s Day” stressed me out. I would either hear them used to make me feel bad about eating lunch at a restaurant on Sundays, supposedly against the instruction of the Puritans who I loved, or used to denounce the legalistic Sabbatarianism of the Puritans. The former was from Reformed acquaintances I didn’t know very well and felt shunned by, the inheritors of Puritan theology. The latter came from Baptist friends who I trusted but now felt pressured by to criticize the Puritans on something I hadn’t studied yet . . . In the conversations I was hearing, the Sabbath or Lord’s Day connoted anything but rest.
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Ask Pastor Charlie - On Congregational Singing
In this episode of Ask Pastor Charlie, we focus on questions related to congregational singing. Churches these days have more access to technology, resources, media, and all kinds of other enhancements to our worship services. But are our churches singing better? How do we get our people to sing? What’s the job of the worship leader? What kind of songs should we sing? Let’s listen in:
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